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This is a high peak of spiritual awareness, which can only be achieved by devoting your life to prayer, meditation or selflessly serving your fellow men. The only way to break this cycle of birth and death is to attain ‘Moksha’. If you have spent your life doing good things you will be reborn at a higher level, conversely if you have not lived up to the laws of Karma you will be reborn at a lower level. What form one is reborn into is governed by ‘Karma’, the law of deeds. The spirit within lives on and is reborn in another form, either human or any other living thing. Because of their energy-saving way of life snakes can go for very long periods without food.Ī Note on the Hindu Faith: The Cycle of Birth and DeathĪt the centre of the Hindu religion is a belief in re-incarnation. This is aided by their backward facing teeth which bar any escape. These allow them to expand their jaws so that very large prey can be swallowed. To achieve this snakes have a complicated loose hinged lower jaw made up of four bones. Having no limbs a snake cannot break up its prey in the normal ways other animals utilise so it has to swallow the prey whole. It contains many ingredients and is not only used to immobilise its prey but also to aid the digestive process.
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Despite their reputation most snakes are harmless, only a small minority are venomous. Other venomous snakes have fixed fangs set at the front of their mouths, and a third group has smaller fangs set at the back of their mouths. Its fangs are hinged so that they can be folded back into its mouth. I darkened the colours slightly so it would not assume greater prominence in the picture its actual coloration is startlingly bright and would cause colour clashes with some of the more subdued tones. The snake in the picture is based upon the Emerald Pit Viper. Surpanakha, who had witnessed the battle and the death of her brother, fled to Lanka to tell Ravana. No matter how many demons came forward Rama let forth arrows to pierce their hearts and soon they were all dead or defeated. Surpanakha rushed to Khara who gathered up his demon horde and sped to kill Rama and his followers. Lakshmana, with a single flourish of his sword, cut off the crone’s ears and nose and sent her on her way. Rama flung her aside and told Lakshmana to punish her. She rose in anger and flew at Sita, blaming her for keeping Rama’s love from her. Rama and Lakshmana taunted her and told her to be gone. As soon as she saw Rama she fell in love and wanted him for herself.
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It was Surpanakha, the sister of Ravana who lived close by with her brother Khara who ruled over the forest for Ravana. Then, one day, their paths crossed with a grotesque demon so ugly they could hardly bear to look at her. Their love for each other and the pleasure they found in their surroundings sustained them. Life in the forest, although lived in poverty, was a great joy to all three. He went barefoot with his faithful companions, Sita and Lakshmana deep into the Dandaka forest to build a hermitage. Rama would live out his exile as a hermit turning aside all trappings of his former life. Buy a beautiful image for your wall and support Mythstories Charity. There are also an array of custom built frames available. Unframed prints in a variety of sizes can be purchased from